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Christmas Cardology (4): Born in a Barn?

By Margaret Mowczko

Please read the short Introduction first.

While they were there [in Bethlehem], the time came for the baby to be born, and she gave birth to her firstborn, a son.  She wrapped him in cloths and placed him in a manger [phatne], because there was no guest room [kataluma] available for them.  Luke 2:6-7 (NIV 2011)

Of all the Biblical verses about the birth of Jesus, possibly no verse has been elaborated on as much as Luke 2:7.  Numerous nativity plays feature a fictitious innkeeper turning away Mary and Joseph from his door, but kindly offering them a space in a barn or stable full of farm animals instead.

For a while now there has been some discussion among theologians and Greek scholars over the Greek word kataluma, traditionally translated as “inn” in Luke 2:7.  A kataluma is a literally place where a traveller can relax and unwind.[1]  The 2011 edition of the New International Version translates this word as “guest room”.

In a culture that prided itself on hospitality, inns were rare in Israel.  Travellers were usually welcomed into private homes, large or small.  Larger homes often had guest quarters. (For example, the Shunamite woman in 2 Kings 4:8-37 had a guest room built especially for Elisha the prophet to use when he was visiting the town.)

It seems reasonable to assume that Joseph had family in Bethlehem and that he was expecting to stay in their guest quarters.  What we do know from verse 7 is that Mary and Joseph did not use the usual guest accommodation because (literally) “there was no place for them”.[2]

We also know that Mary used either an animal’s feeding trough or an animal stall as a place to lay her newborn son.  The Greek word phatne used in Luke 2, which has traditionally been translated as “manger”, has both meanings.[3]

Even smaller homes often had a downstairs area to house livestock overnight.  Perhaps Jesus was born in this downstairs area of the house.

Jewish people are generally fastidious about cleanliness and have numerous laws which cover hygiene.  If Mary did give birth to a baby in a place where animals were normally kept, it would have been clean and the animals housed elsewhere.  It is highly unlikely that Mary and Joseph and the baby Jesus stayed in a stall or stable, barn or cave,[4] surrounded by cows and sheep, as is typically illustrated on Christmas cards.

The phatne (manger or stall) is mentioned three times by Luke in his account of Jesus’ birth (Luke 2:7, 12 & 16).  When something is mentioned three times in the Scriptures it is usually done to highlight its significance.  The shepherds, as directed by the angel, were looking for the baby in a manger or stall (Luke 2:8ff).   In fact, the angel had stated that a baby wrapped in cloths and lying in a phatne was a sign to the shepherds.  There was something very significant about the manger (Luke 2:11).

Did the shepherds go house to house looking for the baby in a manger, or did they go straight to the watchtower of the flock – the Migdal Eder?  The watchtower was used as a refuge or lookout when flocks of sheep were under attack.  Here was a manger that the all shepherds were familiar with.[5]

Interestingly, the Bethlehem Migdal Eder was the base from which the temple flocks pastured on the Bethlehem hills.  The lambs used in the Temple sacrifices were taken from these flocks.[6]  Ewes were taken to the Migdal Eder when they were delivering their special lambs and the stalls were kept very clean for this purpose.  Was this where Jesus Christ, the Lamb of God, was born?  (Micah 4:8 cf John 1:29.)[7]

Wherever he was born, it does appear from Luke’s Gospel that Jesus Christ – the promised Messiah, the Saviour of the world, the King of Israel, the second person of the Godhead – was born on earth in a place where animals were normally kept.


Endnotes

[1] Kataluma is also used in Mark 14:14 and Luke 22:11 and is usually translated here as “guest room”.  This is where Jesus celebrated the Passover/Last Supper with his disciples.  Luke used the more specific word for “inn” (pandocheion) in the parable of the Good Samaritan in Luke 10:34.

[2] Or were they shunned?

[3] The Greek word for manger/stall (phatne) is also used in Luke 13:15 where it is usually translated as “stall”.  BDAG gives these possible meanings for phatne: “manger”; “crib” [as in a stall or pen for cattle, or a rack or manger for fodder used in a stable or house for cattle]; ”stable”; even a feeding place under the open sky (in contrast to a kataluma.)

[4] It is likely that Jesus was born in a cave.  Origen, in Against Celsus, Volume 1, chapter 51, writes that: “. . . in conformity with the narrative in the Gospel regarding his birth, there is shown at Bethlehem the cave where he was born, and the manger in the cave where he was wrapped in swaddling-clothes. And this sight is greatly talked of in surrounding places, even among the enemies of the faith, it being said that in this cave was born that Jesus who is worshipped and reverenced by the Christians.”  Perhaps this cave was at the base of the Migdal Eder.

Justin Martyr in Dialogue with Trypho, chapter 78 also states that Jesus was born in a cave.   The Infancy Gospel of James relates that Mary and Joseph stayed in one of the many caves in Bethlehem used to shelter flocks of sheep over the winter.  (This “gospel” however is a spurious source of information.)

[5] More about where Jesus was born and the Migdal Eder here and here.

Also: Alfred Edersheim, The Life and Times of Jesus the Messiah, From the manger in Bethlehem to the baptism in Jordan, The nativity of Jesus the Messiah, Book 2, Chapter VI, Hindrickson Publishers:1993.

[6]  Approximately 33 years later, Jesus rode into Jerusalem (on Palm Sunday) at the same time that the sacrificial Passover lambs where being taken from Bethlehem to Jerusalem in anticipation for the Feast of Passover.

[7] As for you, watchtower of the flock, stronghold [hill] of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.  Micah 4:8

© 10th of December, 2010; Margaret Mowczko

This article first appeared at newlife.id.au here.

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